Race "Matters" (Part I)
(I started this post on August 24, 2006, when I refer to "this morning", I am referring to the morning of the 24th.)
It will come as no surprise to those who know me that I was listening to NPR this morning while I was getting ready for work (a long process, so I am able to listen for a while). Although I promised my baby sister that I would not post commentary related solely to political and social issues (after all, the last post elicited a "Debbie Downer" comment), in recent days listening to local and national news media and surfing the same on the internet, I have been bombarded with stories fully confirming the extent to which the issues of race continue to beleaguer our nation. And, as with so much of the current state of our society—local, national and international—it wounds my heart.
The story this morning was about the Minutemen Civil Defense Corps, a private organization that espouses a “mission” of US Internal and Border Civil Defense. The story related that the Minutemen are moving beyond the borders to the interior of the nation; to states like Iowa, South Dakota, Kansas, Nebraska, Oklahoma and Missouri. In these states the group is offering training workshops for initiate chapters, imparting their “ideals” and mission of protecting this Nation from “invasion by enemies foreign and domestic”. A gentleman in the story stated his belief that the “illegals” are a threat to “America’s national culture and security.” (America’s national culture?) In the workshops members are trained to “monitor and report” employers who hire “illegals”. This was only conveyed to the NPR reporter second-hand. The reporter was not allowed to attend the workshop, ostensibly because the organization does not want to “give away our battle plan.” Members of the group make no effort to hide the fact that they believe, and act as though, they are at war.
One of the methods the Minutemen use is to visit sites where presumed illegals gather, awaiting work. They also visit businesses where they believe illegals are already working. The Minutemen then photograph individuals at the sites. Restaurants are a prime target, as Greg Thompson, one of the trainers interviewed for the story, related, “Restaurant workers are a health risk. Many are from Third World countries who’ve not had vaccinations. They bring diseases that are rampant [I’m guessing he meant that the diseases are becoming rampant here?] and people don’t realize it.” Of course he used the stock argument that the illegals are clogging our hospitals and emergency rooms, places where the Minutemen are also visiting and taking photographs.
One of the fallacies of their logic and methods (well, actually one of many) lies in their determination of just who is illegal. How do they decide who to photograph? It does not take long to arrive at the conclusion that the color of one’s skin, hair and eyes, and one’s general appearance are likely the primary criteria they use. Would it ever dawn on any of them that the brown-skinned, dark haired worker may be a United States citizen? Simply by dismissing him as some “Macaca” and photographing him, the Minutemen have already, astonishingly, discerned the impossibility that he could be one of us.
Searching the group’s official website, a visitor is informed, in so many words, that the Minutemen are not a bigoted group. The official pledge includes a statement in which they vow, “A Minuteman believes that just as ethnicity, race, religion and all such factors are incidental and do not affect our God-given, constitutional equality as American citizens, such factors are also irrelevant in the debate over illegal immigration. There is no tolerance among Minutemen for racism or bigotry - E Pluribus Unum - Out of Many, One.” Perhaps in making such statements they are attempting to deflect such criticisms to the contrary. Or, perhaps they are trying to convince themselves. Or, perhaps they actually believe this. I sometimes wonder if this last possibility is not one of the most insidious aspects of racism—the fact that so many people who evidence racist opinions and beliefs in their daily words and actions sincerely profess their lack of racial biases and bigotry; ever iterating public statements of belief in tolerance and love of diversity.
Of all of the issues raised by the actions and creeds of groups like the Minutemen, the one that most confounds me is the dissonance between the ideas and opinions they express in relation to immigrants and the affirmation they find in a supposed moral superiority. In the United States, clearly the latter is most often ascribed to a deep abiding Christian ethos. But where in his ministry does Jesus teach that it is okay to dislike, disdain, be biased against, treat badly or simply hate those who are different? My understanding of his words is that he taught that his followers should love all men (and women) and embrace all of God’s children. I understood that he commanded his followers to assist the downtrodden, to pick up the fallen, to feed the hungry, clothe the naked, and give comfort to the sick and weary. How does that doctrine get convoluted with the anger and resentment exhibited throughout history against the immigrants in this country? How does one reconcile basic Christian charity with the calls to resist this so-called “human flood” or, as if they were vermin, this “swarm of migrants”?
Perhaps just as they use patriotism to shroud their provincialism, they use the law to cloak their hate. It inoculates them against any overriding sense of justice or sympathy they might otherwise harbor deep within their Christian conscience.
It will come as no surprise to those who know me that I was listening to NPR this morning while I was getting ready for work (a long process, so I am able to listen for a while). Although I promised my baby sister that I would not post commentary related solely to political and social issues (after all, the last post elicited a "Debbie Downer" comment), in recent days listening to local and national news media and surfing the same on the internet, I have been bombarded with stories fully confirming the extent to which the issues of race continue to beleaguer our nation. And, as with so much of the current state of our society—local, national and international—it wounds my heart.
The story this morning was about the Minutemen Civil Defense Corps, a private organization that espouses a “mission” of US Internal and Border Civil Defense. The story related that the Minutemen are moving beyond the borders to the interior of the nation; to states like Iowa, South Dakota, Kansas, Nebraska, Oklahoma and Missouri. In these states the group is offering training workshops for initiate chapters, imparting their “ideals” and mission of protecting this Nation from “invasion by enemies foreign and domestic”. A gentleman in the story stated his belief that the “illegals” are a threat to “America’s national culture and security.” (America’s national culture?) In the workshops members are trained to “monitor and report” employers who hire “illegals”. This was only conveyed to the NPR reporter second-hand. The reporter was not allowed to attend the workshop, ostensibly because the organization does not want to “give away our battle plan.” Members of the group make no effort to hide the fact that they believe, and act as though, they are at war.
One of the methods the Minutemen use is to visit sites where presumed illegals gather, awaiting work. They also visit businesses where they believe illegals are already working. The Minutemen then photograph individuals at the sites. Restaurants are a prime target, as Greg Thompson, one of the trainers interviewed for the story, related, “Restaurant workers are a health risk. Many are from Third World countries who’ve not had vaccinations. They bring diseases that are rampant [I’m guessing he meant that the diseases are becoming rampant here?] and people don’t realize it.” Of course he used the stock argument that the illegals are clogging our hospitals and emergency rooms, places where the Minutemen are also visiting and taking photographs.
One of the fallacies of their logic and methods (well, actually one of many) lies in their determination of just who is illegal. How do they decide who to photograph? It does not take long to arrive at the conclusion that the color of one’s skin, hair and eyes, and one’s general appearance are likely the primary criteria they use. Would it ever dawn on any of them that the brown-skinned, dark haired worker may be a United States citizen? Simply by dismissing him as some “Macaca” and photographing him, the Minutemen have already, astonishingly, discerned the impossibility that he could be one of us.
Searching the group’s official website, a visitor is informed, in so many words, that the Minutemen are not a bigoted group. The official pledge includes a statement in which they vow, “A Minuteman believes that just as ethnicity, race, religion and all such factors are incidental and do not affect our God-given, constitutional equality as American citizens, such factors are also irrelevant in the debate over illegal immigration. There is no tolerance among Minutemen for racism or bigotry - E Pluribus Unum - Out of Many, One.” Perhaps in making such statements they are attempting to deflect such criticisms to the contrary. Or, perhaps they are trying to convince themselves. Or, perhaps they actually believe this. I sometimes wonder if this last possibility is not one of the most insidious aspects of racism—the fact that so many people who evidence racist opinions and beliefs in their daily words and actions sincerely profess their lack of racial biases and bigotry; ever iterating public statements of belief in tolerance and love of diversity.
Of all of the issues raised by the actions and creeds of groups like the Minutemen, the one that most confounds me is the dissonance between the ideas and opinions they express in relation to immigrants and the affirmation they find in a supposed moral superiority. In the United States, clearly the latter is most often ascribed to a deep abiding Christian ethos. But where in his ministry does Jesus teach that it is okay to dislike, disdain, be biased against, treat badly or simply hate those who are different? My understanding of his words is that he taught that his followers should love all men (and women) and embrace all of God’s children. I understood that he commanded his followers to assist the downtrodden, to pick up the fallen, to feed the hungry, clothe the naked, and give comfort to the sick and weary. How does that doctrine get convoluted with the anger and resentment exhibited throughout history against the immigrants in this country? How does one reconcile basic Christian charity with the calls to resist this so-called “human flood” or, as if they were vermin, this “swarm of migrants”?
Perhaps just as they use patriotism to shroud their provincialism, they use the law to cloak their hate. It inoculates them against any overriding sense of justice or sympathy they might otherwise harbor deep within their Christian conscience.